28 Nov 2010

Isa 55:1-9 - You Have No Excuse Not To Come To Christ & Be Saved By Him-Kevin Williams

After first describing the item, a salesman then tries to bring you UP to the price.
Here in Isaiah after, after God describes salvation, eternal life in Jesus Christ, and offers YOU (whoever you are, whatever you have done) to purchase it, He then tries to bring you DOWN to the price.

Jesus Christ has fully satisfied the wrath of God for all those who will trust in Him.
He gives an open invitation for all to come to Him and be saved.
You have no excuse not to come and be saved by His precious blood.

Play download:
Isa 55:1-9 - You Have No Excuse Not To Come To Christ & Be Saved-Kevin Williams -53 min

Listen this and other Puritan Fellowship Sermons on itunes here:

Watch Live Online Our Sun Meeting 11AM (UK Time) Via ustream

From 11AM (UK Time) - You can watch this mornings Sunday meeting LIVE online via ustream at:
http://www.ustream.tv/channel/puritan-fellowship

26 Nov 2010

Rest in Christ -Kevin Williams (video excerpt 15 min)

15 min Excerpt (full sermon links below)


Watch
Full Sermon Video HERE:

Play or download mp3
:
Matt 5:20-26 -Be Reconciled To God, Settle With Him Out Of Court Before The Judgement-Kevin Williams -51 min

Prov 4 - The Path of the Just -Kevin Williams

Fri Night Christ centred Bible Study through Proverbs.

Play or download mp3:
Prov 4 - Prov 4-The Path of the Just-Kevin Williams -61 min

Listen this and other Puritan Fellowship Sermons on itunes here:

Praying Payson of Portland

Edward Payson was born in 1783 to Seth Payson, a Congregational pastor in Rindge, New Hampshire. From an early age, his unusual intelligence was evident. By age 4, he was a proficient reader and his thirst for knowledge became a ruling passion in his life.
When Edward was 17, his father enrolled him at Harvard and he graduated in 3 years. His classmates ridiculed him, saying in jest that Payson had read every book in the Harvard library.
The death of his brother in 1804 ignited his conversion. It was a decisive change for the 21 year old. He wrote his mother about his new relationship with Christ: "I am so happy that I can hardly think about or write about anything else." Convinced that God had called him into the ministry, he began rigorous personal disciplines that would produce a great spiritual harvest. He rose early for prayer and Scripture reading. He immersed himself in good books by Jonathan Edwards and others, preparing himself for the calling he keenly felt God had on his life.
He began increasingly to enter into the life of prayer that later made him famous. "He prayed without ceasing," wrote his biographer, "he studied on his knees. Much of his time was spent prostrated with the Bible open before him, pleading the promises of God."
In 1807, Payson began pastoring the Congregational Church in Portland, Maine, where he served until his death in 1827. Such grace and power attended his preaching that three Congregational churches asked him to become their pastor. One even offered to build a new church building for the large crowds that waited to hear his preaching. A typical entry in his diary during this time reads: "What was preached seemed to come with power; many were in tears and all seemed stirred up, so that, though I went [to church] crushed down under discouragement, I came back rejoicing."
In 1811, Payson married Ann Louisa Shipman. They had eight children and their family was a model for godliness and was admired throughout New England.
Payson was an effective soul-winner and pastor. Unlike many churches today, his congregation did not grow primarily by disgruntled Christians transferring from other churches. He also did not consider a person to be converted just on the basis of his testimony alone. He, like other pastors of his generation, waited until the professed convert showed signs of spiritual fruit. Only then did they consider a person converted and would admit the person to the communion table.
In September, 1809, Payson wrote his mother: "At our last communion, we admitted 11 to the church and next Sabbath we shall admit 12 more. The appetite for hearing the truth seems insatiable and our assemblies are more crowded than ever. Many have joined us lately." This was typical of his experience. During the 20 years of his ministry, his church received more than 700 converts.
The first explanation is Payson's success at prayer. At 26, he wrote in his diary, "I was enabled to agonize in prayer for myself and the people, and to make intercession with unutterable groanings." He was given the nickname "Praying Payson." It has been said and documented that the wood floor at his bedside was worn down by his knees from regular times of prayer.
The second reason for his success was his emphasis on preaching. Payson believed that the proclamation of God's Word was his primary job. To this end, he labored in prayer and the Word of God many hours each day. Church affairs and counseling did not distract him until his time with God was satisfied.
Payson preached with great passion, love, and affection. He always sought, like Charles Simeon, "to rouse and humble them rather than to comfort them, for if they can be kept humble, comfort will follow."
As his preaching reputation grew, he received numerous invitations to preach in neighboring New England churches. Offers began to come from larger churches in New York City, but Payson refused them all. Ambitious for God alone, he remained loyal to the flock God had entrusted to his care.
After his death many tried to explain the power behind his preaching. "It was the eloquence of truth spoken in love," wrote his biographer, "The words seemed to come from his mouth encompassed by that glowing atmosphere that was in his heart, to brand their very impression in every heart upon which they fell."
God did not favor Payson with a long life. In his early 40's, his health began to fail. He suffered great pain for several months. As his suffering grew, so did his joy in God. He finally lost the use of his limbs. Although confined to a bed in pain, the joy of the Holy Spirit filled him. "I can find no words to express my happiness," he wrote to a friend, "I seem to be swimming in a rive of pleasure which is carrying me on to the great fountain." Payson died in the spring of 1827 and has since been remembered as Praying Payson of Portland.

- William Farley
HT: Mack T.

24 Nov 2010

Video-Matt 5:20-26 -Be Reconciled To God, Settle With Him Out Of Court Before The Judgement-Kevin Williams

The video of Sunday's sermon is now available on Vimeo. (Apologies to anyone who tried to watch the live broadcast via Ustream on Sunday. Friday's Bible study worked fine, but for some reason there was no sound on Sunday's live broadcast. We hope to have it rectified for Fri/Sun. You can watch our meetings live on this link: www.ustream.tv/channel/puritan-fellowship

-If you are holding a grudge against someone, if you have malice or hatred towards someone, then you will not enter Heaven.
-Whatever is keeping you from having peace with God, let it go! It's not worth it!
-Christ can save you this day. Be reconciled to your God.

Play or download mp3:
Matt 5:20-26 -Be Reconciled To God, Settle With Him Out Of Court Before The Judgement-Kevin Williams -51 min

Listen this and other Puritan Fellowship Sermons on itunes here:

Put Me off no more;—eternity lies at the door ~John Owen

"Why will ye die? why will ye perish? why will you not have compassion on your own souls? Can your hearts endure, or can your hands be strong, in the day of wrath that is approaching? It is but a little while before all your hopes, your reliefs, and presumptions will forsake you, and leave you eternally miserable. Look unto me, and be saved;—come unto me, and I will ease you of all sins, sorrows, fears, burdens, and give rest unto your souls. Come, I entreat you;—lay aside all procrastinations [putting off doing], all delays;—put me off no more;—eternity lies at the door. Cast out all cursed, self-deceiving reserves [whatever excuses/things holding you back];-do not so hate me as that you will rather perish than accept of deliverance by me.'"~John Owen

22 Nov 2010

Freedom from Pornography, Testimony - James Jennings

After being deceived for 21 years, and thinking he was a Christian (because he prayed a 'sinners prayer at 6'), the Lord had mercy on James and saved him.

DOWNLOADMP3 HERE.

The Unconditional Love of Christ - Paul Washer (5 min)


DOWNLOAD MP3 HERE.

21 Nov 2010

Matt 5:20-26 -Be Reconciled To God, Settle With Him Out Of Court Before The Judgement-Kevin Williams

-If you are holding a grudge against someone, if you have malice or hatred towards someone, then you will not enter Heaven.
-Whatever is keeping you from having peace with God, let it go! It's not worth it!
-Christ can save you this day. Be reconciled to your God.

Play or download mp3:
Matt 5:20-26 -Be Reconciled To God, Settle With Him Out Of Court Before The Judgement-Kevin Williams -51 min

Listen this and other Puritan Fellowship Sermons on itunes here:

20 Nov 2010

Watch Our Sun Meeting LIVE on ustream

You can now watch our Sunday meeting LIVE on ustream. 11AM UK Time.
On this link:
www.ustream.tv/channel/puritan-fellowship


Also live: Fri Bible Study (7pm UK time)

19 Nov 2010

1 COR 11:1-16+var - Bible Study-Headcoverings and the Conduct of Women-Kevin Williams

Bible Study dealing with several Scriptures regarding the conduct of women in church meetings:
1 COR 10:31-11:16; 1 Cor 14:34-35; 1 Tim 2:9-14

Are head coverings in 1 Cor 11 a cultural thing or for all time?
Can a women be a Pastor?
What does Paul mean that women must keep silent in the church?
What women can and cannot do in a church meeting.
How must a woman conduct herself in church meetings?
Is a prayer shawl Biblical or superstition?
What does "because of angels" mean in 1 Cor 11? Are they angels of God or demons?

Play or download mp3:
1 COR 11:1-16+var - Bible Study-Headcoverings and the Conduct of Women - 90 min (60 min study+30 min Q&A)

Listen this and other Puritan Fellowship Sermons on itunes here:

You are a lost man if you hope in anything else but Jesus Christ! ~Joseph Alleine (PDF Book: An Alarm to the Unconverted)

Do not think your praying, reading, hearing, confessing or amending, will effect the cure. These must be attended to—but you are undone if you rest in them. You are a lost man if you hope to escape drowning on any other plank but Jesus Christ!

You must renounce your own wisdom, your own righteousness, your own strength, and throw yourself wholly upon Christ—or you cannot escape. While men trust in themselves, and establish their own righteousness, and have confidence in the flesh, they will not come savingly to Christ. You must know your gain to be but loss, your strength but weakness, your righteousness to be but rags and rottenness, before there will be an effectual closure between Christ and you. Can the lifeless body shake off its grave-clothes, and unloose the cords of death? Then may you recover yourself, who are dead in trespasses and sins, and under an impossibility of serving your Maker acceptably in this condition.

Therefore, when you go to pray or meditate—or to do any of the duties to which you are here directed, go out of yourself, and call in the help of the Spirit, as despairing to do anything pleasing to God in your own strength. Yet do not neglect duty. While the eunuch was reading, then the Holy Spirit did send Philip to him. When the disciples were praying, when Cornelius and his friends were hearing, then the Holy Spirit fell upon and filled them all." ~Joseph Alleine An Alarm to the Unconverted".

You can download the PDF of the book HERE.

Jesus Damned & Forsaken By God So We Can Be Reconciled To & Have Fellowship With Him -Quotes

"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" Matthew 27:46

"Let me say this, if Jesus was not really forsaken on the cross you are still in your sins. You have no redemption. You have no salvation. Because the whole point of the of the cross is that if Jesus is going to bear our sins and bear the sanctions of the covenant.

Let me ask you this, what was the sign of the old covenant? Circumcision. Talk about primitive and obscene signs. Why did the Jew cut off the foreskin of his flesh? …The Jew was saying ‘Oh, God! If I fail to keep everyone of the terms of this covenant may I be cut off from you, cut off from your presence, cut off from the light of your countenance, cut off from your blessedness, just as I have now ritually cut off the foreskin of my flesh!’

Do you understand that the cross is the supreme circumcision? Because when Jesus takes the curse upon himself, so identifies with our sin that He becomes a curse, God cuts Him off!And justly so, because at the moment that Christ takes upon Himself the sin of the world [b]that figure that is on the cross is the most grotesque most obscene mass of sin concentrated in the history of the world. And God is too holy to even look at iniquity and when Christ is hanging on the cross the Father, as it were, turns His back, He removes His face, He turns out the ligh, He cuts off His son, and so here is Jesus bearing the sin, it’s touching His human nature who has been in perfect blessed relationship with God throughout His ministry, now gone.

I have heard a million sermons about the nails and the thorns, and granted the physical agony of crucifixion is a ghastly thing, but there have been thousands of people who have died on the cross and who have had more horrible painful excruciating deaths than that. But only one has received the full measure of the curse of death. I doubt that Jesus is even aware of the nails and the spear, He was so overwhelmed by the outer darkness. Dear friends, on the cross Jesus is in Hell! Right there. Totally bereft of the grace and presence of God, utterly separated from all blessedness of the Father. He becomes a curse for you, so that you someday will be able to see the face of God. So that the light of his countenance will fall on you, God turned His back on His Son. No wonder He screamed, He screamed from the depths of His soul." ~R C Sproul

"His sufferings were far from consisting in mere corporal perpessions and afflictions, with such impressions upon his soul and spirit as were the effects and issues only of them. It was no more nor less than the curse of the law of God which he underwent for us: for he freed us from the curse " by being made a curse," Gal 3:13" ~John Owen

The whole of it evinces the truth of Christ's human nature, that he was in all things made like unto his brethren; that he had an human soul, and endured sorrows and sufferings in it, of which this of desertion was not the least: the heinousness of sin may be learnt from hence, which not only drove the angels out of heaven, and Adam out of the garden, and separates, with respect to communion, between God and his children; but even caused him to hide his face from his own Son, whilst he was bearing, and suffering for, the sins of his people ~John Gill

"Had there been no deeper and more awful sufferings, it would be difficult to see why Jesus should have shrunk from these sorrows, and used such a remarkable expression. Isaiah tells us, (Isa 53:4,5) "He hath borne our griefs, and carried our sorrows. He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed." He hath redeemed us from the curse of the law, being made a curse for us, Gal 3:13, he was made a sin-offering, 2Cor 5:21 he died in our place, on our account, that he might bring us near to God. It was this, doubtless, which caused his intense sufferings. It was the manifestation of God's hatred of sin to his soul, in some way which he has not explained, that he experienced in that dread hour. It was suffering, endured by him, that was due to us; and suffering by which, and by which alone, we can be saved from eternal death" ~Albert Barnes

"Why hast thou forsaken me? We must lay the emphasis on every word of this saddest of all utterances. "Why?" what is the great cause of such a strange fact as for God to leave his own Son at such a time and in such a plight? There was no cause in him, why then was he deserted? "Hast:" it is done, and the Saviour is feeling its dread effect as he asks the question; it is surely true, but how mysterious! It was no threatening of forsaking which made the great Surety cry aloud, he endured that forsaking in very deed. "Thou:" I can understand why traitorous Judas and timid Peter should be gone, but thou, my God, my faithful friend, how canst thou leave me? This is worst of all, yea, worse than all put together. Hell itself has for its fiercest flame the separation of the soul from God. "Forsaken:" if thou hadst chastened I might bear it, for thy face would shine; but to forsake me utterly, ah! why is this? "Me:" thine innocent, obedient, suffering Son, why leavest thou me to perish? A sight of self seen by penitence, and of Jesus on the cross seen by faith will best expound this question. Jesus is forsaken because our sins had separated between us and our God." ~Charles Spurgeon

"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isaiah 53:4-11)

The Gospel - Paul Washer (Be Reconciled to God)



DOWNLOAD MP3.

16 Nov 2010

Do Not Judge Yourself By Any Man's Biography ~Charles Spurgeon

"...in the ordinary life of Christians here below there is one Spirit, but there are divers operations. Therefore do not judge yourself by any man's biography. Do not condemn yourself if, after reading John Bunyan's "Grace Abounding," you say, "I never went into these dark places." Be glad that you never did. After reading Madame Guyon, do not condemn yourself if you never heard her "Torrents," nor felt her ecstasies of divine life. Be sorry that you never have, and aspire after such things, but do not condemn yourself." ~Charles Spurgeon

14 Nov 2010

Sol pt 26-When You Feel Abandoned By God -Kevin Williams

Do you feel abandoned by God?
Are there times in your life you feel like that?
Do you know of people like that?
Then listen!
Also in this sermon: How many times do we miss out on a great blessing by not going that little bit further?

Play or download mp3:
Sol 3:1-5 - Sol pt 26-When You Feel Abandoned By God-Kevin Williams - 70 min

Listen this and other Puritan Fellowship Sermons on itunes here:

12 Nov 2010

Prov 3:13-35-The Habitation of the Just -Kevin Williams

Continuing our Christ centred Bible Study through the book of Proverbs.

--Why is wisdom/Christ a "she" in Proverbs 3?
--Here we read God's plea of mercy to carefully seek Christ and His ways as treasure. Humble yourself by admitting He is the Creator God who made the world and you are nothing, so choose His ways.


Play or download mp3:
Prov 3:12-35 - Prov 3:13-35-The Habitation of the Just-Kevin Williams -72 min

Listen this and other Puritan Fellowship Sermons on itunes here:

Go To Church Or Go To Hell by Conrad Murrell

People who do not go to church go to hell.

Shocking statement? Unquestionably!
But can it be proven? Only to those who believe the Bible to be the authoritative Word of God. To those who do not, nothing can be proven, for their own darkened mind is the only absolute they know. Nothing can be proven to them that they do not wish to believe.

Jesus Christ is the only acceptable sacrifice for sins. God has appointed His Son, the Christ, the Savior, the Redeemer, the substitute sin-bearer, to take away the sins of all who trust in Him. But there is a sin for which the blood of Christ will not avail, for which there is no sacrifice.

“For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries” (Hebrews 10:26-27).

Now what is this “willful sin” for which there is no sacrifice? The man does not live who has not sinned since being enlightened with truth. Then are all men doomed? Will they all go to hell because they have sinned after they knew better? Assuredly not! Christ has redeemed and purchased with His blood a people for His glory. They will never perish. Sin, in the general sense, is not in view here. The preceding verse names the sin for which there is no remedy.

“Not forsaking the assembling of ourselves together, as the manner of some is . . .” (Hebrews 10:25).

Jesus Christ loved the church and gave Himself for it (Ephesians 5:25). The word church is translated from a Greek word meaning “called out assembly.” It is the unvarying nature of those who are called by God to salvation to assemble together. Buy nature they are gregarious. They love to congregate. There is no exception to this rule. Governments may pass laws against it; they will break them. Burn their meeting houses; they will meet in barns. Torture them and put them to death; they will meet in holes in the ground under bridges, in the wilderness. You can sooner prevent the rivers from flowing to the seas than stop the redeemed people of God from meeting. If you fancy that you have a salvation, yet no longing to congregate with others who are only pilgrims and travelers through this world, then you have a Christianity that is alien to the Bible and to Christian history. Those who forsake, abandon and utterly leave the company of the just go to hell, because they have no grace of God in them. They do not have the nature of God’s called out assembly.

Please do not think you have satisfied this criteria with the “electronic church.” You cannot assemble, exhort and comfort one another around the image of a “boob on a tube” or a bellow from a box. I will tell you why you prefer the television or the radio to the local church. You have nothing in common with the people of God, so you feel uncomfortable among them. You can salve your conscience with some generous donations to your favorite “electronic pastor” and avoid the costly, soul-searching experience of direct encounter with genuine living saints of God.

I say again, people who do not go to church go to hell. But where is the church? Is it in the “established church”? Is it the building on the corner with the steeple on the roof? Not necessarily. These may not be the church at all. But please be warned. It is most certainly not a casual visit or an occasional meeting with another professor of Christianity when the subject of religion may pop up inadvertently. The church is the deliberate and purposeful meeting of the redeemed around Jesus Christ expressly for worship and instruction in the Word. It is a gathering of those who worship God in Spirit, rejoice in Christ Jesus, and have no confidence in the flesh (Philippians 3:3). They have a fellowship that cannot be held solitary. It must be shared.

There are, of course, those who are infirm, who cannot go where believers assemble. But if believers are near, and know of such a Christian, then they will surely come to him. Then there are those who live where there are no other Christians. When a true believer finds himself in such a circumstance, he will witness and preach until there is a church with which to worship. Then, of course, there is that slim possibility of “death bed repentance.” But the likelihood that God would then grant you repentance who have all your life rejected the gospel is indeed most precarious.

Then will I go to hell because I do not go to church? Certainly not. You will go to hell because you despise the law of God, you trample under feet the Son of God, you consider His redeeming blood of no more value than slaughter-house sewage, and you despise God’s Holy Spirit of grace (Hebrews 10:28-29).

Will going to church assure me of salvation? Not at all. Only God can save. You must be born from above. Salvation is of the Lord. You must first of all acknowledge that you are a wicked hell-deserving sinner and all you r pretenses of righteousness are useless; your excuses lie and your good works are worthless. Get your mind and heart under the preaching of a man of God who knows God and the gospel and is not afraid to preach it. Trust God to forgive and save you from your sins for Christ’s sake. And when the Lord does save you, I can tell you on the authority of heaven, you will continue to meet with the company of believers.
“But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul” (Hebrews 10:39).

Conrad Murrell.

11 Nov 2010

Sol pt 25-All Of Christ's Love Is Yours Believer -Kevin Williams

-Sharing the infinite love that God the Father has for the Son: My beloved is mine, and I am his
-The glorious benefits of being in Christ
-Secret prayer & communing with God before the day breaks
-The importance of pleading with Jesus to stay close by you for each day
Play or download mp3:
Sol 2:16-17 - Song of Sol pt 25-All Of Christ's Love Is Yours Believer-Kevin Williams -48 min

Listen this and other Puritan Fellowship Sermons on itunes here:

Principles of Biblical Interpretation-Richard Ochs (Sermon plus PDF notes)

Richard Ochs (Lake Road Chapel) gives a very helpful teaching on interpreting the Bible. Also two PDF notes providing 10 principles of interpretation & how to discern between what is cultural and only for a particular time and place and what is for all time and places.

Play or download mp3:
Principles of Biblical Interpretation-Richard Ochs (mp3)

Open or download PDF notes:
1. The Principles of Biblical Interpretation-2 page PDF
2. How to Discern What is Cultural and What is Transcultural in the Bible or What is Temporary and What is Continuing-1 page PDF

10 Nov 2010

Lazy People are a Curse, Get to Work -Tim Conway (12 min excerpt)

What to look for in a husband/wife.
Is it right or wrong to miss church for Sunday work?
Lazy people are a curse to the family. Are you a hard worker?
Is retirement Biblical or from the world?

Download mp3 audio HERE.

Listen to FULL SERMON: Stop Stealing, Get to Work, Start Sharing -Tim Conway

Hotmail Ad Zap (Firefox Add-on)

Remove the Ad's on your hotmail Account (by searching the Firefox add-ons you can also find adblockers for other email accounts) Hotmail Ad Zap (Firefox Add-on).

MUST HEAR- Get Over It, Overcome-Don Johnson

This will help a lot of people.
Christian, you are in a battle. The Christian life is a struggle. Fight! This is war! Are you overcoming sin in your life? The difference is heaven or hell. (Revelation 2:26)

Rev 2:26 - Get Over It, Overcome-Don Johnson - 58 min

9 Nov 2010

Manifestations of Pride & Humility by Stuart Scott

Manifestations of Pride by Stuart Scott
(from "The Exemplary Husband")

As we have said, pride is blinding. This fact is why it is often difficult to see pride in ourselves, and yet so easy to see it in others. Here is a sample list of pride manifestations that can easily clear away the smoke of any self-righteousness.

1. Complaining against or passing judgement on God.
A proud person in a difficult situation thinks, "Look what God has done to me after all I have done for Him" (Numbers 14:1-4,9-11; Romans 9:20).

2. A Lack of Gratitude in general.
Proud people usually think they deserve what is good. The result is this, they see no reason to be thankful for what they receive. As a matter of fact, they may even complain because they think they deserve better. They tend to be critical, complaining and discontent. The proud person is not in practice of being thankful toward God or others (2 Chronicles 32:25).

3. Anger.
A proud person is often an angry person. One's anger can include outbursts of anger, withdrawing, pouting, or frustration. A person most often becomes angry because his "rights" or expectations are not being met (Matthew 20:1-16).

4. Seeing Yourself as better than others.
A proud person is usually on top looking down on others. He gets easily disgusted and has little tolerance for differences ( Luke 7:36-50).

5. Having an inflated view of your importance, gifts and abilities.
Many proud people have a very strong perception of themselves. They need a loving dose of reality. They need to hear, "What do you have that God did not give you?" (1 Corinthians 4:7).

6. Being focused on the lack of your gifts and abilities.
Some proud people may not come across proud at all, because they are always down on themselves. This is still evidence of pride because one is focused on self and wants self to be elevated. Having a "woe is me" attitude is self-pity which is pride (1 Corinthians 12:14-25).

7. Perfectionism.
People who strive for everything to be perfect often do so for recognition. They may do it so that they can feel good about themselves. Whatever the reason, this behaviour is very self-serving and proud. The basic problem is making things that are less important, more important (Matthew 23:24-28).

8. Talking too much.
Proud people who talk too much often do it because they think that what they say is more important than what anyone else has to say. When there are many words, sin is generally unavoidable (Proverbs 10:19).

9. Talking too much about yourself.
A person who is proud may center on themselves in conversation. Sharing personal accomplishments and good personal qualities with others can be bragging or boasting (Proverbs 27:2, Galatians 6:3).

10. Seeking Independence or Control.
Some proud people find it extremely difficult to work under someone else or to submit to an authority. They have to be their own boss. They might say, "I don't need anyone," or "I don't need accountability for my faith and doctrine." They are often rigid, stubborn, headstrong, and intimidating. They may also say, "It's my way or no way" (1 Corinthians 1:10-13; Ephesians 5:21).

11. Being consumed with what others think.
Some proud people are too concerned about the opinion of others. Many of their decisions are based on what others might think. Many of their decisions are based on what others might think. Some are in a continual pursuit of gaining the approval and esteem of others. Focusing on what others think of you or trying to impress others is being a man-pleaser rather than a God pleaser (Galatians1:10).

12. Being devastated or angered by criticism.
Proud people usually struggle a great deal with criticism. Such people cannot bear that they are not perfect or have weaknesses because they cannot accept who they really are (Proverbs 13:1).

13. Being unteachable.
Many proud people know it all. They're superior. They can't seem to learn anything from someone else. They respect no one (Proverbs 19:20, John 9:13-34).

14. Being sarcastic, hurtful, or degrading.
Proud people can be very unkind people. Those who belittle other people usually want to raise themselves up above others. Very often this can be quite cleverly done through jesting. Thy may excuse themselves by saying, "That's just the way I am. That's my personality" (Proverbs 12:18,23).

15. A lack of service.
Proud people may not serve because they are not thinking of others, or because they want to be coaxed to serve and don't want to continue if there is no praise. Needing recognition is a sure sign of the wrong motive in service (Galatians 5:13; Ephesians 2:10).

16. A lack of compassion.
A person who is proud is rarely concerned for others and their concerns. They cannot see beyond their own desires (Matthew 5:7; 18:23-35).

17. Being defensive or blame-shifting.
You would often hear a proud person say, "Are you saying its my fault?" or "Well, what about you?" (Genesis 3:12-13; Proverbs 12:1).

18. A lack of admitting when you are wrong.
A proud person would make a great many excuses such as, "I was tired," or "I was having a bad day" (Proverbs 10:17).

19. A lack of asking forgiveness.
Proud people rarely admit their sins or ask for forgiveness of other. They either cannot see their sin because they are blinded by their pride, or they just can't seem to humble themselves before someone else and ask for forgiveness (Matthew 5:23-24).

20. A lack of biblical prayer.
Most proud people pray very little, if at all. Proud people who do pray usually center their prayers on themselves and their desires, rather than God and others (Luke 1:10-14).

21. Resisting Authority or being disrespectful.
A proud person may detest being told what to do. We might say he or she has a submission problem. What they actually have, however, is a pride problem. It is simply displaying itself in a lack of submission (1 Peter 2:13-17).

22. Voicing preferences and opinions when not asked.
A proud person might not be able to keep his preferences or opinions to himself. He will offer it when it is not asked for. These preferences are usually voiced without consideration for others (Philippians 2:1-4).

23. Minimizing your own sin and shortcomings.
A proud person typically believes that their own sin is no big deal. They think they have little sin and others have a great deal of it. (Matthew 7:3-5).

24. Maximizing other's sin and shortcomings.
To the proud person, other people are the problem. They may magnify or bring attention to the sin of others by gossiping about the other's sin (Matthew 7:3-5; Luke 18:9-14).

25. Being impatient or irritable with others.
A proud person might be angry with other people because they are concerned that their own schedule or plans are being ruined. They are often inflexible on preference issues (Ephesians 4:31-32).

26. Being jealous or envious.
Often when they do not enjoy the same benefits, proud people have a hard time being glad for other's successes or blessings (1 Corinthians 13:4).

27. Using others.
The proud person usually views others in terms of what those people can do for them and their interests. Their focus is not on ministering to others. Everything is for them and about them (Matthew 7:12; Philippians 2:3-4).

28. Being deceitful by covering up sins, faults and mistakes.
Some proud people will do just about anything in order for others not to find out negative things about them.

29. Using attention-getting tactics.
A proud person may try to draw attention to themselves through dress, bizarre behaviour, being rebellious, always talking about their problems, etc. (1 Peter 3:3-4).

30. Not having close relationships. :
Proud people often have no use for close relationships, thinking that the trouble outweighs the benefits. They may see themselves as so self-sufficient that they do not need other people (Proverbs 188:1-2; Hebrews 10:24-25).


Manifestations of Humility
(from "The Exemplary Husband" by Stuart Scott)

A humble person lives differently than a proud one. How does your life measure up in the area of humility? Here is a sample list to help you evaluate how humble you are.

1. Recognizing and trusting God's character.
A humble person acknowledges who God is and rehearses God's character often. Because he does this, he trusts God much more than the proud person. In trials he would even thank God for the reminder of how much he needs Him and for all the good He is doing through the trial (Psalm 119:66).

2. Seeing yourself as having no right to question or judge an Almighty and Perfect God.
A humble man thinks of God as his Creator and himself as God's creation. He does not see himself as even remotely qualified to pass judgement on God or what God does. He knows that his perfect and all-wise God can do whatever He pleases, and it will be the best for him (Psalm 145:17; Romans 9:19-23).

3. Focusing on Christ.
The humble see Christ as their life and their first love. There is no other thing or person that they must have. Through the day they talk to and worship Him often (Philippians 1:21; Hebrews 12:1-2).

4. Biblical Praying and a great deal of it.
Humble people want to worship God and they see themselves as totally dependent on God for His enablement. John Owen once said, "We have no power from Christ unless we live in a persuasion that we have none of our own." Because they see themselves as needy, they pray often (1 Thessalonians 5:17; 1 Timothy 2:1-2).

5. Being overwhelmed with God's undeserved Grace and Goodness.
The humble person sees himself as truly deserving of hell. He is immensely grateful to God for forgiving him of so much (Psalm 116:12-19).

6. Being thankful and grateful in general towards others.
Humble people thank God and others often. They expect nothing, so anything that is received is greatly appreciated. (1 Thessalonians 5:18).

7. Being gentle and patient.
Humble people want to act like God, and they are not focused on what they want. They also want to love others the way God loves them. They are willing to wait and are not easily irritated (Colossians 3:12-14).

8. Seeing yourself as no better than others.
A humble person understands the sinfulness of his own heart. He would never see himself as better than others. This is true no matter who the other person is. He understands that He, in and of himself, is capable of the worst sin. He agrees with John Bradford who said, "but for the Grace of God there I go" (Romans 12:16, Ephesians 3:8).

9. Having an accurate view of your gifts and abilities.
Humble people do not bemoan the fact that they are not as gifted as others. Neither do they exaggerate their own abilities (Romans 12:3).

10. Being a good listener.
Humble people consider what others have to says as more important than what they have to say. They take an interest in others by asking questions and listening. Self is not their primary focus (James 1:19; Philippians 12:3).

11. Talking about others only if it is good or for their good.
A humble person will speak well of others, not negatively. He will convey something negative about someone only if he must do so in order to help that person (Proverbs 11:13).

12. Being gladly submissive and obedient to those in authority.
Humble people are first of all obedient to God, and then the authorities over them (Romans 12:1-2; 13:1-2).

13. Preferring others over yourself.
Humble people are willing to put others before self without first considering their own rights (Romans 12:10).

14. Being thankful for criticism or reproof.
Humble people view reproof as good for them and consider that God may be trying to teach them something (Proverbs 9:8;27:5-6).

15. Having a teachable spirit.
Humble people realize they don't know everything, and even when they think they are right are willing to consider that they might be wrong (1 Corinthians 4:7). They also know that God can use anyone to teach them, since He was even able to use a donkey to teach Balaam in Numbers 22:22-35. They have many people they admire and respect.

16. Seeking always to build up others.
Humble people encourage others. They only use words that build up and say what is necessary for the edification of others. They never cut others down (Ephesians 4:29).

17. Serving.
Humble people are on the look out for ways to serve and assist others. They are first to volunteer for jobs no one else wants. In the area of service, of course, the humble husband would especially serve his wife (Galatians 5:13).

18. A quickness in admitting when you are wrong.
Humble people have no problem with saying, "I was wrong. You are right. Thank you for telling me." (Proverbs 29:23).

19. A quickness in granting and asking for forgiveness.
Humble people are eager to forgive because they know how much they have been forgiven. They have no trouble asking for forgiveness because they want to be peacemakers (Colossians 3:12-14).

20. Repenting of Sin as a way of Life.
A humble person asks God daily for forgiveness and works towards real change (1 John 1:9; 1 Timothy 4:7-9).

21. Minimizing others' sins or shortcomings in comparison to your own.
A humble person thinks about his own sins more often than another's sin. He also sees his own sin as more important to deal with than the sin of others. (Matthew 7:3-4).

22. Being genuinely glad for others.
Humble people rejoice with others when good things happen because they are aware that God has blessed them immeasurably and they trust God for what they do not have (Romans 12:15).

23. Being honest and open about who they are and the areas in which they need growth.
Humble people are open and honest about their growth in the Lord. They ask for help and accountability in the repentance process, knowing they need their brothers and sisters (Philippians 3:12-14; Galatians 6:2).

24. Possessing Close Relationships.
Humble people have friends and loved ones because they are friendly and love others (Acts 20:31-38).
--Stuart Scott.

Taken from the Exemplary Husband by Stuart Scott.

7 Nov 2010

Sol pt 25-All Of Christ's Love Is Yours Believer -Kevin Williams

"My beloved is mine, and I am his: he feedeth among the lilies.17Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether." Songs 2:16-16

-Sharing the infinite love that God the Father has for the Son: My beloved is mine, and I am his
-The glorious benefits of being in Christ
-Secret prayer & communing with God before the day breaks
-The importance of pleading with Jesus to stay close by you for each day

Play or download mp3:
Sol 2:16-17 - Song of Sol pt 25-All Of Christ's Love Is Yours Believer-Kevin Williams -48 min

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6 Nov 2010

Twitter Name Change: to WilliamsKevin

I've changed the name of my twitter account from PuritanF to WilliamsKevin

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Prov 3:1-12-Trust Christ With Everything -Kevin Williams

We continue our Christ centred Bible Study on Proverbs.
In this Bible Study:
-Submitting to and letting the Word of God rule every area of your life, and the peace of doing so. Do not be proud and think you know better than the infinitely wise God in some areas.
-Using your time for God. Robert Murray McCheyne died at 29. But when he stands before God he will have many more days than people who lived to 103, because only what is done for Christ counts for eternity. All else is worthless.
-Tithing & giving to the Lord. Honouring the Lord with your capital increase/possessions. It's dishonouring not to give.
-Being filled with the Spirit.
-Scripture memorisation.
-The Bible commands training and correcting children (instructing and showing them the right way), not just punishing wrong doing.

Play or download mp3:
Prov 3:1-12 - Prov 3-Trust Christ With Everything-Kevin Williams - 75 min

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Be Encouraged, Die to Self - James Jennings



Download mp3 audio here.

And There He Prayed by Mack Tomlinson

Personal Disciplines of Private Prayer

"And rising very early in the morning, while it was still dark, he departed and went out to a desolate place and there he prayed. - Mark 1:35


There are no short cuts in the Christian life. Jesus had to do what was necessary to maintain his walk with the Father. He felt the need to pray and had to choose to do it.

He had spent the previous night at Peter’s house after the fullest day imaginable. He had begun that Sabbath morning in the temple, teaching and healing a demonized man, then headed to Peter's house probably for some rest and fellowship with the other men, only to find Peter's mother-in-law very ill with a fever. The Lord healed her completely, so that she arose and served them.

The day was not finished yet, for as the Sabbath was concluding at sunset, a great number of people from all over town came to the door of the house for help. Both the diseased and the demonized came for healing and deliverance and all went away free and whole.

So by the time the Lord went to sleep that evening at Peter's house, he must have been drained and somewhat exhausted. If anyone should have slept in, showing up for breakfast at 9:00 a.m., it should be Jesus after such a day.

But when Peter awoke, he could not find the Lord anywhere. Jesus was already gone to begin the new day. He had an appointment he wanted to keep.

READ THE REST HERE at Thoughts on the Way blog.

It's okay to tell people about how great your prayer life is... by Ryan Fullerton

Courtesy of Ryan Fullerton:

Many Christians have the idea that the height of godliness is always to be telling people how bad they are doing. Many have the idea that in order to be 'authentic' you need to make sure everyone knows how poorly you pray, how proud you really are, how unloving you really are, how selfish they would find you if they got to know you better.

Basically we need to go through life saying, "I do not do the good I want, but the evil I do not want is what I keep on doing" (Rom 7:19 which is misapplied to the believer I might add, but that's another blog post). Many have this idea and so, just as grey has become the new black, sinfulness has become the new holiness. I mean it. Try telling people how well you are doing and neglect to add a few, "but I'm so wicked's" and you will come off proud in this sub-culture of ours.

The problem is that if you tell people how well you are doing spiritually you might actually be more like Paul than the person who is always sounding so Romans 7. Let's listen for a moment to that arrogant apostle who didn't know how to fit into our new 'sinfulness is holiness' sub culture.

- "For God is my witness whom I serve in my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers" (Rom 1:9) No ifs, ands, or buts Paul just tells us he was faithful from the spirit in prayer. If you don't believe him you can ask God his witness. Wow!

READ THE REST HERE at Thoughts on the Way blog.

5 Nov 2010

True and False Assurance and the "Carnal" Christian by John Reisinger

HT: Mack T.
The real question we must face is this: What do we do with a host of our converts that are living like the Devil after they were 'saved' by going through our system? There are not too many choices and most of them are cures that are worse than the disease. Let me mention two errors that arise when we refuse to admit that something may be wrong with our system of giving assurance of salvation.
First of all, we can adopt the old view that these people were saved and then lost. Granted there are some texts that seem to teach that this is possible, but a careful examination of those texts plus an exegesis of many other texts will always lead us to conclude that no one will ever be truly saved and then lost.
The second error is of more recent origin and has deeply penetrated the church in our generation. It was invented by people who were unwilling to either examine their system or give up their doctrine of eternal security. I am referring to the Carnal Christian doctrine. I want to remind you of several things.
(1) This doctrine was a deliberate invention to protect the converts of an easy-believism gospel that had departed from the biblical gospel. Leaders could not blame their own system nor could they accept that a Christian could be saved and lost. Believing those two things forced them to find another answer to the problem and the Carnal Christian doctrine was the result. This doctrine enabled the proponents to protect (a) their easy-believism gospel, (b) the altar call and giving assurance to all who came, (c) the doctrine of eternal security of all who had been assured, and (d) the 'sure salvation' of their converts who did not live like real converts. Everybody and everything won except the truth of the gospel. The truth of the gospel was dragged through the streets.
(2) The Carnal Christian doctrine is less than 200 years old and was preceded by, and consciously brought about by, the people who rejected the preaching of both repentance and the lordship of Christ in evangelism. This doctrine was designed and promoted purely as a means of justifying the lack of true godliness among the converts of easy-believism.
(3) No Christian is totally carnal and likewise no Christian is totally spiritual. There are not two categories. A carnal Christian, meaning a person totally controlled by carnality even though truly saved, is a contradiction in terms. All Christians have carnal aspects in their life and likewise all Christians have spiritual aspects in their life.
A Fair and Honest Question
"But Mr. Reisinger, are you saying that we should never label people? Do you mean we should never tell anyone, 'You are saved' "?
That is exactly what I am saying. If you are honest, you will have to admit that since you cannot see a person's heart you cannot give him assurance that he has truly believed. Someone may say, "But I always make sure they are sincere." And how my friend, do you do that without looking into their heart? If you reply that you "always ask them if they are truly sincere," I will not bother to answer that silly statement.
Whether we like it or not, we are not in a position to say with perfect certainty that any one individual is either saved or lost! The most we can say of any person in an absolute sense is that they either do or do not make a profession of being a Christian. There are many people that appear to be truly lost and others that appear to be truly saved, but in both cases we cannot see the heart.
In my first pastorate there was a deacon who used to say, "Time and the Devil will tell." If someone got married and I said, "Ray, I believe that will be a good marriage," he would say, "Time and the Devil will tell." When someone made a confession of faith and I said, "I believe that is genuine," I would get the same "Devil will tell" routine. And do you know what happened in every case? Time and the Devil would show that sometimes we were right in our expectations, but other times we would see how very wrong we were. Let me give you a few biblical examples of this fact.
If we would have heard Peter curse and swear by the fire when he openly denied Christ, we would have concluded he was not a truly saved man, but at that moment Peter was a true believer.
If we would have heard Thomas utter his words of unbelief, we would have been sure he had no faith, but he did have saving faith.
We would have called David an adulterous and murdering hypocrite, but at that very moment he had the grace of God in his heart. (By the way, people often say, "David's sin of adultery and murder prove the doctrine of eternal security." That is nonsense. David's awful sin only proved that he was a sinner. The sincere repentance expressed in Psalm 51 is what proved the grace of God was in his heart.)
Likewise, if someone would have suggested that Judas was a phony and had his hand in the till, we would have protested and said, "He is a godly believer. You are misjudging him."
In all of these cases we would have been as wrong as can be.
I honestly believe the average fundamental church in our generation would have labeled Judas a "carnal Christian" who was eternally secure. They would have never let that rich young ruler get away. They would have "decisioned" him and made him a deacon within six months as well as chairman of the building committee.
-- John Reisinger

4 Nov 2010

Many Young Who Claim Christ are Immodest & of the World ~Paul Washer

"I am greatly burdened for the young who claim to be radical for Christ, but are conformed to their godless culture - especial in clothing. Modesty is rarely seen in this generation of Christians. Many who claim Christ are as uncovered, lewd, and brazen as the world. Pray that there might be a revival among those who claim to be revived!" Paul Washer

See also: Clean Up Your Facebook.
&: Ladies, Does How You Dress Cause Men to Lust? – Al Martin (31 min) -A MUST-WATCH for ALL SISTERS IN CHRIST